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Then the Lord God formed man[a] out of the dust of the earth and he breathed his breath of life into his nostrils and man became a living creature.

And the Lord God planted a garden in Eden,[b] in the east, and he put the man he had formed there. The Lord God made all sorts of beautiful and nourishing trees sprout out of the earth, among which was the tree of life[c] in the middle of the garden and the tree of the knowledge of good and evil.

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Footnotes

  1. Genesis 2:7 Man, in Hebrew adam, is the common name of the human species; only beginning in Gen 4:25 and 5:1 will it be regarded as the proper name of the first male. Here and in 3:19, 23, the author connects it with Hebrew adama, “earth.” This is not a scientific etymology but a popular one, based on assonance. In fact, it seems that adam derives from Sumerian ada-mu, “my father.” His companion, too, is initially called “woman” and receives the proper name “Eve” only from Gen 3:20 on. It seems that this name, haua in Hebrew, derives from Sumerian ama, “mother.”
  2. Genesis 2:8 Eden is derived from Sumerian edin, which means a level, steppe-like, desert region. The garden occupies an eastern section of it; this word, too, gan in Hebrew, is properly Sumerian and means a watered and cultivated piece of land. It was translated into Greek as paradeisos, “garden,” giving rise to the name “earthly paradise.”
  3. Genesis 2:9 The tree of life symbolizes the possibility of becoming immortal that was granted as an unmerited gift to human beings, although these were by nature subject to death (Gen 3:22). The tree of the knowledge of good and evil symbolizes the attribute proper to the Creator, by reason of which God is the foundation of the moral order. The first couple attempt to usurp this attribute (Gen 3:5, 22), desiring to decide for themselves what is good and evil for them.